1John 5:10-13

Sunday Morning Bible Study

January 13, 2013

Introduction

Do people see Jesus? Is the gospel preached? Does it speak to the broken hearted? Does it build up the church? Milk – Meat – Manna Preach for a decision Is the church loved?

This is a book about Real Issues

What’s real? What’s the truth?

We’ve been addressing issues like:

Who is God? What is He really like?
What is a Christian? What is a Christian really like?

Last week we talked about the “witnesses” to who Jesus was.

Verse 8 told us there were three witnesses – the Spirit, the water, and the blood.

We also talked about the witness of God the Father about Jesus:

(1 Jn 5:9 NKJV) If we receive the witness of men, the witness of God is greater; for this is the witness of God which He has testified of His Son.

This week John addresses what we are to do with these “witnesses”.

5:10-13 Testimony and Certainty

:10 He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son.

:10 He who believespisteuo – to think to be true, to be persuaded of, to credit, place confidence in

Present active participle

:10 hasecho – to have, i.e. to hold

Present active indicative

:10 the witnessmarturia – a testifying; what one testifies, testimony, i.e. before a judge

:10 he who does not believepisteuo – to think to be true, to be persuaded of, to credit, place confidence in

Present active participle

:10 Godtheos – God

Noun dative singular masculine

:10 liarpseustes – a liar

:10 has madepoieo – to make; to do

Perfect active indicative

:10 not believedpisteuo – to think to be true, to be persuaded of, to credit, place confidence in

Perfect active indicative

:10 the testimonymarturia – a testifying; what one testifies, testimony, i.e. before a judge

uses eis, literally, “believed into the testimony”

:10 that God has givenmartureo – to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration

Perfect active indicative

:10 witness … testimony … that God has given

In the Greek text, all three of these words are forms of the same word.

martureo – to be a witness, to testify
Forms of this word show up eight times in vss. 9-11

You could translate the verse like this:

He who believes in the Son of God has the testimony in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has testified of His Son.

The issue of the verse is this – what are you going to do with God’s “testimony”?

:10 has made Him a liar

If you don’t believe the testimony of God about His Son, you are calling God a liar.

Lesson

God’s Testimony

If you are called to do jury duty, and you actually find yourself selected to be on a jury, you will sit through a trial and listen to the evidence and testimony provided by the lawyers and the witnesses.
What do you do when God Himself takes the witness stand, raises His right hand, and swears to tell the truth, the whole truth, and nothing but the truth so help He Himself.
The job of the person sitting on the jury is to weigh the evidence and to make a judgment based on the reliability of the witnesses.
John is saying that if you choose to reject Jesus as God’s Savior, then you are calling God a “liar”.  You are rejecting the testimony that God Himself has given regarding His Son.
What is God’s testimony regarding Jesus?
Spoken testimony

Twice during the ministry of Jesus, people heard an audible voice from heaven declaring that Jesus was God’s Son.

John was there on the Mount of Transfiguration when something amazing happened:

(Mt 17:5 NKJV) While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!”

Written testimony

God alone knows the future

(Is 46:9–10 NKJV) —9 Remember the former things of old, For I am God, and there is no other; I am God, and there is none like Me, 10 Declaring the end from the beginning, And from ancient times things that are not yet done, Saying, ‘My counsel shall stand, And I will do all My pleasure,’

If the prophets wrote about things that were fulfilled by Jesus, what does that tell you?

Hundreds of years before He came, the prophets declared that –

He would be born in Bethlehem:

(Mic 5:2 NKJV) “But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting.”

There would be miraculous things happening:

(Is 29:18 NKJV) In that day the deaf shall hear the words of the book, And the eyes of the blind shall see out of obscurity and out of darkness.

He would suffer for us:

(Is 53:5 NKJV) But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.

He would rise from the dead:

(Ps 16:10 NKJV) For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption.

In all, there were over 300 prophecies that Jesus fulfilled in His first coming.  What does that testify about Jesus?

Physical evidence

When the Jewish leaders were challenging Jesus’ ministry, He said that the miracles He had performed were a testimony of God being at work in Jesus’ life.

(Jn 5:36 NKJV) But I have a greater witness than John’s; for the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me.

You could say that the “miracles” of Jesus were the “physical evidence” that God was behind everything that Jesus did.

Think about the kinds of things that Jesus did, like the miracle recorded earlier in John 5, where Jesus healed a man who had been crippled for 38 years!

Play “Bethesda Miracle” video clip.

Through the gospel of John we see little snippets of the many miracles performed, like turning water into wine (John 2), feeding 5,000 (John 6), healing a man born blind (John 9), and raising Lazarus from the dead (John 11).

Miracles like these make it pretty clear what God thinks of Jesus.  It’s like the DNA evidence or the fingerprint evidence that God was at work in Jesus.

As you sit in the jury box, what will you do with God’s testimony about Jesus?
Are you bold enough to declare that God Himself doesn’t know what He’s talking about?  Are you foolish enough to declare that God is a liar when it comes to Jesus?
You are faced with a choice.

What will you do with the fact that Jesus is indeed the Son of God, the Savior of the world?

You must believe in the Son of God.

:10 He who believes in the Son of God

in eis – into, unto, to, towards, for, among

Literally, “He who is believes into the Son of God”
According to the definitive Kittle’s Greek Lexicon, eis is a little word that in this context speaks of “Personal Relationship [1].
The concept of “believing into Jesus” is only found a few times in the synoptic gospels, Acts, and Paul’s writings, but in the gospel of John it is found over thirty times.
It is not just about “believing” that Jesus was real, or believing what Jesus said, but the idea of “believing” yourself into a relationship with Jesus.

Lesson

Believing Into Him

Some people think that it’s enough to just believe that there is a God.  Not so.
(Jas 2:19 NKJV) You believe that there is one God. You do well. Even the demons believe—and tremble!

When we get to “forever”, there will be no demons in heaven.  And they “believe”.

God doesn’t just want you to believe the right thing about Jesus, He wants you to believe yourself INTO Jesus.
God wants you to establish a relationship with Him through trusting Him.
It is not enough just to believe that Jesus died on a cross to pay for sins.
You MUST put your life into God’s hands.
Illustration
Blondin the tightrope walker.
Jean Francois Gravelet was born February 28, 1824 in France. He developed his skills as an acrobat under the guidance of P.T. Barnum (of Barnum & Bailey Circus). He became known as the Great Blondin.
In 1859 (35 yrs. old) he announced that he would do the most amazing of all feats, he would cross Niagara Falls on a tightrope 1,100 feet long, 160 feet above the water.
On June 30, 1859 the rope was in position and at five o’clock in the afternoon Blondin started the trip that was to make history. Incredulous watchers saw him lower a rope to the Maid of the Mist, pull up a bottle and sit down while he refreshed himself. He began his ascent toward the Canadian shore, paused, steadied the balancing pole and suddenly executed a back somersault. The crowd ‘screamed’, women ‘fainted’, those near the rope ‘cried’ and begged him to come in. When he finally stepped off the rope, he was grabbed by a delirious mob of well-wishers who whisked him away to a champagne celebration.
He crossed the Falls several times, each time making it more difficult. In all, he crossed the rope on a bicycle, walking blindfolded, pushing a wheelbarrow, stopping to cook an omelet in the center, making the trip with his hands and feet manacled, even crossing on stilts.
His most daring crossing came when he announced that he would carry a man across on his back. It would be his manager, Harry Colcord. According to Colcord, the trip was a nightmare. In the un-stabilized center section, the pair swayed violently. Blondin was fighting for his life. He broke into a desperate run to reach the first guy rope. When he reached it and steadied himself, the guy rope broke. Once more the pair swayed alarmingly as Blondin again ran for the next guy rope. When they reached it Blondin gasped for Colcord to get down. Six times in all Colcord had to dismount while Blondin struggled to gather his strength. In the end Blondin had to charge the crowd on the brink to prevent the press of people forcing them back in the precipice.
Later, he would perform privately for both the Prince of Wales and King Edward VII, he repeated the stunt of ‘carrying a man on his back’ and offered to carry the prince, but the prince declined.
It’s possible that you may not have yet taken this step, of learning to trust your life to Jesus.
There is a great chasm between us and heaven. There’s no way you’re going to get across on your own.

You need to trust Jesus enough to get on His shoulders.  You need to trust “into” Him, to be counting on Him.

Don’t be like the Prince of Wales and simply settle for being entertained. Get up on Jesus’ shoulders.  Believe into Him.

:11 And this is the testimony: that God has given us eternal life, and this life is in His Son.

:11 the testimonymarturia – a testifying; what one testifies, testimony, i.e. before a judge

:11 lifezoe – life

:11 eternalaionios – without beginning and end, that which always has been and always will be; without beginning; without end, never to cease, everlasting

:11 has givendidomi – to give

Aorist active indicative

:11 this is the testimony

Just in case you are unsure just what the point is about God’s “testimony” of Jesus, it’s this:

God has made it possible for us to have eternal life, life forever with Him in heaven.
This amazing kind of “life” is found in one place, in Jesus.
If the “life” is “in” the Son, then for us to find eternal life, we need to get “into” the Son.

:12 He who has the Son has life; he who does not have the Son of God does not have life.

:12 He who hasecho – to have, i.e. to hold

Present active participle

:12 hasecho – to have, i.e. to hold

Present active indicative

:12 he who does not haveecho – to have, i.e. to hold

Present active participle

:12 does not haveecho – to have, i.e. to hold

Present active indicative

:12 He who has the Son has life

Lesson

Got Jesus?

Eternal life is very simple.  It’s all about a relationship with Jesus.

:13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.

:13 These thingshoutos – this, these, etc.

:13 I have writtengrapho – to write, with reference to the form of the letters; to write, with reference to the contents of the writing

Aorist active indicative

:13 who believepisteuo – to think to be true, to be persuaded of, to credit, place confidence in

Present active participle

:13 These things I have written to you

Robertson – refers to the things written in 5:1-12, not the entire epistle.

:13 who believe in the name

ineis – into

Literally, “you who are believing into the name of the Son of God”

:13 that you may continue to believepisteuo – to think to be true, to be persuaded of, to credit, place confidence in

Present active subjunctive

Why isn’t this phrase is some Bible versions?

It goes back to the Greek manuscripts.  Some Greek manuscripts have this phrase, others don’t.  It’s not an issue because it’s nothing we don’t know from other scriptures.

:13 that you may know

knowoida –to know; signifies a clear and purely mental perception

This isn’t the “knowledge by experience” (ginosko), but knowledge based in the head, achieved through thinking and reasoning.

Lesson

Be Sure

There are some religions that make it sound as if you won’t really know whether you make it to heaven or not until sometime after you die.
Often these religions will teach you that your salvation depends on your good works – whether you’re good enough – that you have to “earn” your way to heaven.  They say that you won’t really know until after you’ve lived your whole life.
But the Bible makes it clear that our salvation is not based upon what WE do, but what GOD did.

(Tt 3:5 NKJV) not by works of righteousness which we have done, but according to His mercy He saved us…

(Eph 2:8–9 NKJV) —8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.

God wants you to KNOW that you have eternal life.
He doesn’t want you to “hope” you have it.
He doesn’t want you to “wonder” if you have it.
Illustration
Wilfredo Garza lived the life of an illegal immigrant for more than 35 years. Year after year, he eked out a living crossing the border from Mexico into the United States—some days finding work, some days not. Regardless, he was constantly looking over his shoulder. He was caught by the Border Patrol four times during that period and bused back to Mexico every time. Undeterred by each apprehension, he swam back across the Rio Grande to try again.
The cycle would likely have continued for several more years if not for an amazing discovery. One day, Wilfredo worked up the courage to walk into an immigration lawyer's office. There, incredibly, he found out that his father was born in Texas and spent time working there, which meant that Wilfredo was actually a U.S. citizen!
All these years he possessed the very papers—his father's birth certificate and work records—that proved his citizenship, and yet he lived in guilt and fear. Now he has a certificate of citizenship. Now he doesn't have to sneak across the border; he can walk through the main gate.

Anderson Cooper, "360 Degrees, On the Border" (aired 5-25-06), CNN; submitted by Jay Caron, East Wenatchee, Washington

God doesn’t want you to be misinformed about your citizenship.
He wants you to know where you will spend eternity.
If you were to die tonight, do you know where you would spend eternity?
Take a step today and choose to put your life in Jesus’ hands.
Illustration
In “The Whisper Test,” Mary Ann Bird writes: I grew up knowing I was different, and I hated it. I was born with a cleft palate, and when I started school, my classmates made it clear to me how I looked to others: a little girl with a misshapen lip, crooked nose, lopsided teeth, and garbled speech.
When schoolmates asked, “What happened to your lip?” I’d tell them I’d fallen and cut it on a piece of glass. Somehow it seemed more acceptable to have suffered an accident than to have been born different. I was convinced that no one outside my family could love me.
There was, however, a teacher in the second grade whom we all adored—Mrs. Leonard by name. She was short, round, happy—a sparkling lady.
Annually we had a hearing test. ... Mrs. Leonard gave the test to everyone in the class, and finally it was my turn. I knew from past years that as we stood against the door and covered one ear, the teacher sitting at her desk would whisper something, and we would have to repeat it back—things like “The sky is blue” or “Do you have new shoes?” I waited there for those words that God must have put into her mouth, those seven words that changed my life. Mrs. Leonard said, in her whisper, “I wish you were my little girl.”

God says to every person deformed by sin, “I wish you were my son” or “I wish you were my daughter.”

Some people think it is prideful and wrong to think you know you are going to heaven.
It would be prideful if we thought we were going to heaven because we were good enough.
But we’re not good enough.  God is good enough.

We have simply learned to put our lives into His hands.

Some of you may be living “on the border”, thinking you have to keep “sneaking in” to God’s kingdom.
It’s a sign that you are growing up in the Lord when you can come to realize that you ARE God’s child.
Make the decision to move away from the border of continuously wondering whether or not you are saved.
My oh my how He loves you.
Is Jesus good enough to pay for all of your sins?

Then trust Him to do so.

Lesson

Trusting His Word

Here’s the issue:  Do I really believe that I can trust God, and what He promises in His word?
My assurance should depend on what God says.
He says that if you have the Son, you have the Life.
He says that if you are counting on the Son, then you have the Son.
My assurance does not rest upon feelings.
Feelings can change with something as silly as having a bad meal last night for dinner.
The Bible says,

(2 Co 5:7 NKJV) For we walk by faith, not by sight.

We need to learn to live our lives NOT based upon what our senses tell us (like feelings, circumstances, etc.), but based upon what we believe, what we are counting on.



[1] . Vol. 2: Theological dictionary of the New Testament. 1964- (G. Kittel, G. W. Bromiley & G. Friedrich, Ed.) (electronic ed.) (431). Grand Rapids, MI: Eerdmans.