Luke 2:1-20

Wednesday Evening Bible Study

May 24, 2000

Introduction

We have seen how God has begun to prepare certain people for the birth of the Messiah.  An angel appeared to Zacharias and Elizabeth, to tell them about their son, John the Baptist, who would have the job of preparing Israel for the Messiah.

We’ve seen how the angel also appeared to Mary, preparing her for the fact that she would be the mother of the Messiah.

:1-7  Birth of a King

:1  And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.

Caesar Augustus – this was Caius Caesar Octavianus Augustus.  He was the first of the Roman Emperors, he reigned from 27 b.c. to a.d. 14

Matthew (Mat. 2:1) records that Jesus’ birth took place during the reign of Herod the Great, and his reign ended in 4 BC.

We would probably favor putting Jesus’ birth somewhere around 4 BC.

:2 (And this taxing was first made when Cyrenius was governor of Syria.)

Cyrenius – or, Quirinius, was governor over Syria from 6-7 AD.  This doesn’t fit with what Luke seems to be saying, at least in light with Herod the Great’s rule.  Answer:  the word translate “when” (protos) could also be translated “before”, as it is in John 1:15; 15:18.  So, a better translation would be, “this taxing was first made before Quirinius was governor of Syria”.

:3 And all went to be taxed, every one into his own city.

It was the Roman custom to have people taxed in the city they lived in, it was a Jewish custom to go to the city of your heritage.  The Jews in Israel followed the Jewish custom to obey a Roman law.

:4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

Bethlehem was the family ancestral home for David.  It was actually the home of David’s great-great-great-grandfather, Boaz, the man who married Ruth (Ruth 2:4).

This would be at least a 70 mile journey through the hills of Israel.

:5 To be taxed with Mary his espoused wife, being great with child.

espousedmnesteuo to woo her and ask her in marriage; to be promised in marriage, be betrothed

Joseph and Mary were not yet married.  Even though she is nine months’ pregnant, he has stood by her, out of obedience to the Lord:

(Mat 1:18-24 NIV)  This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. {19} Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. {20} But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. {21} She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins." {22} All this took place to fulfill what the Lord had said through the prophet: {23} "The virgin will be with child and will give birth to a son, and they will call him Immanuel" --which means, "God with us." {24} When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.

:6 And so it was, that, while they were there, the days were accomplished that she should be delivered.

While in Bethlehem, Mary gives birth.

Lesson

God is able to get you where you need to be.

The baby was born in Bethlehem.  The baby needed to be born in Bethlehem in order to fulfill an ancient prophecy:
(Micah 5:2 KJV)  But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
But there was a problem in the works.  Mary had become pregnant through the power of the Holy Spirit.  She had gotten close to Bethlehem when she went and visited her relative Elizabeth, who lived just outside of Jerusalem.  But she had gone home to Nazareth to be with her family and her fiancé, Joseph. 
Problem:  How could the prophecy be fulfilled if Mary and Joseph were living in Nazareth?
Answer:  God gives a nudge to the world’s emperor, Caesar Augustus, who just happens to come up with this idea to tax the whole world and make everyone go to their ancestral home to be counted.
God uses a pagan emperor to bring about His divine purpose.

:7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

swaddling clothessparganoo to wrap in swaddling clothes.  These were strips of cloth used to bind up a newborn’s arms and legs to keep them warm and secure.  Newborn babies don’t like it when you don’t wrap them up tightly.

The language suggests that it was Mary who wrapped the baby in the swaddling clothes.  In other words, there had been no midwife.  Mary had given birth on her own without any help.

mangerphatne a crib, a manger.  A place where the horses ate their food.

Tradition has it that Jesus was born in a cave in the hillside behind the inn.

Lesson

True humility

Here is climax of the event in which the Creator of the Universe has come to visit earth by taking on human flesh.
Instead of being born in marble floored palaces, He was born in a stable.
Instead of being welcomed by multitudes of wealthy, influential people, there was no room for Him at the inn.
If God was able to work things out so that Jesus would be born in Bethlehem in order to fulfill prophecy, why didn’t He make the entrance of His Son into the world a little more glorious?
(2 Cor 8:9 KJV)  For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
Because God is concerned that we learn humility.  He has set us an example to follow.

(Phil 2:3-11 NIV)  Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. {4} Each of you should look not only to your own interests, but also to the interests of others. {5} Your attitude should be the same as that of Christ Jesus: {6} Who, being in very nature God, did not consider equality with God something to be grasped, {7} but made himself nothing, taking the very nature of a servant, being made in human likeness. {8} And being found in appearance as a man, he humbled himself and became obedient to death-- even death on a cross! {9} Therefore God exalted him to the highest place and gave him the name that is above every name, {10} that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, {11} and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

The issue is not about what you “deserve” from others.  The issue is about loving and serving others, working to meet their needs.

:8-20  Shepherds

:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.

abiding in the fieldagrauleo to live in the fields, be under the open sky, even at night.  These shepherds were used to living outside, either in huts or tents.  Flocks were only kept out in the field all night from the time of Passover in April until the fall.  It’s not likely that Jesus was born in December.

shepherds – not exactly the most glamorous of professions.  It’s a humble profession.  You don’t have to be wealthy, glamorous, or a genius to know God.  He comes to humble people.

Some have suggested that these shepherds may have been tending flocks that contained lambs which would be used for the Passover Sacrifice.

:9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them:

the angel of the Lord – better translated, “an angel of the Lord”.  This is not to be confused with the person in the Old Testament known as “the angel of the Lord”, which we believe was Jesus.  The word “angel” (angelos) simply means “messenger”.  John the Baptist was called a “messenger” (aggelos) (Mat. 11:10).  Here (Luke 2:9), this person is of the species of angelic creature that we commonly call “angel”, but the word isn’t always used that way.  Jesus, as “the angel of the Lord” in the Old Testament wasn’t of the class of creatures we call “angels”, but He was at times a “messenger” of God.

glorydoxa – glory, splendour, brightness

shoneperilampo to shine around

In the middle of the night, suddenly somebody turned on the lights!

:9  and they were sore afraid.

or, “greatly frightened”, so they should be.

:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy,

bring you good tidingseuaggelizo to bring good news, to announce glad tidings.  This is the word we get “evangelize” from.  We too have “good news”.

:10  which shall be to all people.

The good news wouldn’t just be for the Jews, though Jesus did come for them.  The whole world has benefited from Jesus’ coming to earth.

:11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

Jesus wouldn’t one day become a Savior.  He was born a Savior.

:12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

What an odd sign for the birth of a Savior.  Yet what a wonderful sign for a group of shepherds.  They might not have been allowed in to see a child born in a palace, but they could visit a manger.

Lesson

Jesus is reachable.

He is not beyond you.  He is not out of your reach.

:13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

suddenlyexaiphnes of a sudden, suddenly, unexpectedly

multitudeplethos – (“plethora”) a multitude; a great number, of men or things

hoststratia an army, band of soldiers; in the NT, the hosts of heaven; troops of angels.  An entire angelic army shows up.

praisingaineo to praise, extol, to sing praises in honour to God.  It’s very possible that the angels were singing here.

:14 Glory to God in the highest, and on earth peace, good will toward men.

good willeudokia will; delight, pleasure, satisfaction

Better translations:

(Luke 2:14 NASB)  "Glory to God in the highest, And on earth peace among men with whom He is pleased."

(Luke 2:14 NLT)  "Glory to God in the highest heaven, and peace on earth to all whom God favors."

(Luke 2:14 NIV)  "Glory to God in the highest, and on earth peace to men on whom his favor rests."

Lesson

Peace comes to people whom God is pleased with.

What makes God pleased with us?
Heb 10:38  Now the just shall live by faith: but if [any man] draw back, my soul shall have no pleasure in him.
(Heb 11:6 KJV)  But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

It’s learning to have faith, learning to trust Him.

1)  Our war with God is over when we learn to trust Him.
(Rom 5:1 KJV)  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
When I come to the place where I realize that I am separated from God by my sin, and I come to realize that God will forgive me if I ask Him, I come to the place where God will declare “peace” with me.
2)  When we learn to trust Him, we will experience His peace.
(Phil 4:6-7 NASB)  Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. {7} And the peace of God, which surpasses all comprehension, shall guard your hearts and your minds in Christ Jesus.

Anxiety, the opposite of peace, comes as we worry about the future.  Yet when we learn to take the things we worry about, and pray about them, and totally trust them into God’s hands, we will experience His peace.

An evidence that I’m actually trusting God in my prayers is whether or not I can pray with thanksgiving.  This isn’t just a rote speaking of words, but a heartfelt, deeply felt thankfulness that you know that God is going to take care of the situation.  It’s not a thankfulness that God is going to answer my prayer the way I want, but that I’m thankful that He’s going to answer the prayer the way He wants.

Illustration

Suppose we go out to lunch together, and when the waitress brings the check, you say to me, “Let me pay for this!”  I would then make the token argument and say, “No, let me pay”, but after a few rounds I’d graciously allow you to pay for my lunch and then I’d say, “Well, okay, thank you”.  Why would I say “thank you”?  Because I believe you’re going to take care of the bill.

:15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

Lesson

Get the message.

I think it could have been very likely for the shepherds to have gotten caught up in the fact that they had just been in the middle of an angelic concert.  They could have gotten caught up in the fact that they had been surrounded by the glory of the Lord.
But they had heard the message about the Saviour, and that was what they listened to.
Sometimes we can get so sidetracked about watching how a message is given, who gives the message, or what kind of special effects are used, that we miss the message.
It is wonderful that God will speak to us through the use of spiritual gifts.  It is also wonderful that God can speak to us directly out of His Word.  It can be great if we get to listen to a great teacher like Pastor Chuck, Jon Courson, or Greg Laurie.  But it really doesn’t matter how the message comes, just get the message.
Do you know what God has been speaking to you?  Are you willing to do it?

:16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

I kind of get the idea that they left the sheep out in the field to run toward Bethlehem.

foundaneurisko to find out by search.  It wasn’t real obvious.  The shepherds had to spend time looking for the baby.

:17 And when they had seen it, they made known abroad the saying which was told them concerning this child.

The first evangelists were shepherds.

:18 And all they that heard it wondered at those things which were told them by the shepherds.

I find it interesting that we don’t have any record of anyone else running to the manger to see the baby.  I wonder why?

I think God was careful to make sure the angels showed up before the right people.

:19 But Mary kept all these things, and pondered them in her heart.

keptsuntereo to preserve (a thing from perishing or being lost); to keep within one’s self, keep in mind (a thing, lest it be forgotten)

ponderedsumballo to throw together, to bring together; to bring together in one’s mind, confer with one’s self

I think that Mary was probably Luke’s source for these incidents.  This gal remembered the rest of her life the things that had happened that night.

:20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

glorifyingdoxazo to think; to praise, extol, magnify, celebrate.  This is a word related to what the angels sang, “Glory to God…” (2:14).

praisingaineo – to praise, extol, to sing praises in honour to God.  This is the same word used to describe the angels’ praise of God (2:13).

heard and seen – the shepherds had both seen and heard things.  They had seen the angels, they had seen the Baby.  They had heard a message and perhaps a song from the angels.

I wonder if they had actually learned an angelic song from the angels?